Lyrics by Isis

Do you love Isis's songs? Here you'll find the lyrics to Isis's songs so you can sing them at the top of your lungs, make your own versions, or simply understand them properly.

Find here the lyrics to your favorite songs by Isis.

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  1. Dulcinea
  2. 1000 Shards
  3. 20 Minutes / 40 Years
  4. All Out Of Time, All Into Space
  5. Altered Course
  6. Backlit
  7. Beneath Below
  8. Carry
  9. Celestial (Signal Fills The Void)
  10. Celestial (The Tower)
  11. Collapse And Crush
  12. Constructing Towers
  13. Divine Mother (The Tower Crumbles)
  14. Encontrando Nós Mesmo
  15. False Light
  16. Firdous E Bareen
  17. From Sinking
  18. Garden Of Light
  19. Gentle Time
  20. Ghost Key
  21. Glisten
  22. Grinning Mouths
  23. Hall Of The Dead
  24. Hand Of The Host
  25. Hive Destruction
  26. Holy Tears
  27. Hym
  28. In Fiction
  29. Instintos
  30. Life Under The Swatter
  31. Llévame
  32. Memorias da Alma
  33. Memórias da Alma
  34. Not In Rivers, But In Drops
  35. Over Root And Thorn
  36. Pequeña Y Fragil
  37. Poison Eggs
  38. Por Tu Amor
  39. Red Sea
  40. Sem Paz e Ciência
  41. So Did We
  42. Stone To Wake A Serpent
  43. Swarm reigns (Down)
  44. Syndic Calls
  45. The Beginning And The End
  46. The Other
  47. The Pliable Foe
  48. Threshold Of Transformation
  49. Way Through Woven Branches
  50. Will Be
  51. Wills Dissolve
  52. Wrists Of Kings

Isis was a major goddess in ancient Egyptian religion whose worship spread throughout the Greco-Roman world. Isis was first mentioned in the Old Kingdom (c. 2686 – c. 2181 BCE) as one of the main characters of the Osiris myth, in which she resurrects her slain brother and husband, the divine king Osiris, and produces and protects his heir, Horus. She was believed to help the dead enter the afterlife as she had helped Osiris, and she was considered the divine mother of the pharaoh, who was likened to Horus. Her maternal aid was invoked in healing spells to benefit ordinary people. Originally, she played a limited role in royal rituals and temple rites, although she was more prominent in funerary practices and magical texts. She was usually portrayed in art as a human woman wearing a throne-like hieroglyph on her head. During the New Kingdom (c. 1550 – c. 1070 BCE), as she took on traits that originally belonged to Hathor, the preeminent goddess of earlier times, Isis was portrayed wearing Hathor's headdress: a sun disk between the horns of a cow. In the first millennium BCE, Osiris and Isis became the most widely worshipped Egyptian deities, and Isis absorbed traits from many other goddesses. Rulers in Egypt and its southern neighbor Nubia built temples dedicated primarily to Isis, and her temple at Philae was a religious center for Egyptians and Nubians alike. Her reputed magical power was greater than that of all other gods, and she was said to protect the kingdom from its enemies, govern the skies and the natural world, and wield power over fate itself. In the Hellenistic period (323–30 BCE), when Egypt was ruled and settled by Greeks, Isis was worshipped by Greeks and Egyptians, along with a new god, Serapis. Their worship diffused into the wider Mediterranean world. Isis's Greek devotees ascribed to her traits taken from Greek deities, such as the invention of marriage and the protection of ships at sea, and she retained strong links with Egypt and other Egyptian deities who were popular in the Hellenistic world, such as Osiris and Harpocrates. As Hellenistic culture was absorbed by Rome in the first century BCE, the cult of Isis became a part of Roman religion. Her devotees were a small proportion of the Roman Empire's population but were found all across its territory. Her following developed distinctive festivals such as the Navigium Isidis, as well as initiation ceremonies resembling those of other Greco-Roman mystery cults. Some of her devotees said she encompassed all feminine divine powers in the world. The worship of Isis was ended by the rise of Christianity in the fourth through sixth centuries CE. Her worship may have influenced Christian beliefs and practices such as the veneration of Mary, but the evidence for this influence is ambiguous and often controversial. Isis continues to appear in Western culture, particularly in esotericism and modern paganism, often as a personification of nature or the feminine aspect of divinity.

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